Takemoto Ayanosuke (1875-1942)
Jan. 17th, 2025 05:57 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
Takemoto Ayanosuke was born in Osaka in 1875, where her father was a samurai retainer; her birth name was Ishiyama Sono. She dressed in boys’ clothes and beat the boys at games throughout her childhood; at age six she was adopted by her aunt O-Masa (or O-Katsu), O-Masa, following the trends for young women of the time, was an eager student of the shamisen and gidayu (theatrical storytelling, known as joruri when combined with a shamisen, usually put to use with Bunraku puppets). Sono tagged along to her lessons and became an expert gidayu narrator at a very young age. In 1885, when she was ten, O-Masa took her to Tokyo to perform at the Bunraku-za theater, where she was an instant hit. She became a disciple of Takemoto Ayasedayu and took the name Takemoto Ayanosuke.
Appearing on stage dressed as a young man, her good looks and beautiful voice made her tremendously popular, especially among the students who were the main audiences at that point. Like any idol she found herself facing various groundless gossip in the newspapers, which also printed her rebuttals (honestly, plus ça change). Among women gidayu singers, who had a bad reputation for drinking and loose behavior, she was considered a serious artist.
In 1898 Ayanosuke married one of her fans, the businessman Ishii Kenta, seven years older than she, and retired from the stage (her farewell performance amazed everyone when she appeared with a traditional woman’s hairdo). However, Kenta turned out to be bad with money, eventually falling into bankruptcy; in 1908, Ayanosuke returned to performance, once again enjoying great acclaim as the “miracle of the theater world” (although her audience was now more likely to be composed of artisans, train conductors, delivery boys, and bellhops than students). She continued to polish her craft in line with the times until her eventual retirement in 1927. At the same time she was running her household; Hasegawa Shigure’s profile of her, published in 1918, praises her “long-term loving marriage” and her upbringing of her three daughters, each educated in the way that suited her best and trained to do the housework as well.
Ayanosuke died in 1942. The name “Takemoto Ayanosuke” was passed down through her disciples to three successors, all women (Takemoto Ayanosuke IV, who took the name in 2002, may still be alive now).
Sources
Nakae
https://intojapanwaraku.com/rock/culture-rock/110366/ (Japanese) Article with numerous paintings and illustrations of gidayu and Ayanosuke
Appearing on stage dressed as a young man, her good looks and beautiful voice made her tremendously popular, especially among the students who were the main audiences at that point. Like any idol she found herself facing various groundless gossip in the newspapers, which also printed her rebuttals (honestly, plus ça change). Among women gidayu singers, who had a bad reputation for drinking and loose behavior, she was considered a serious artist.
In 1898 Ayanosuke married one of her fans, the businessman Ishii Kenta, seven years older than she, and retired from the stage (her farewell performance amazed everyone when she appeared with a traditional woman’s hairdo). However, Kenta turned out to be bad with money, eventually falling into bankruptcy; in 1908, Ayanosuke returned to performance, once again enjoying great acclaim as the “miracle of the theater world” (although her audience was now more likely to be composed of artisans, train conductors, delivery boys, and bellhops than students). She continued to polish her craft in line with the times until her eventual retirement in 1927. At the same time she was running her household; Hasegawa Shigure’s profile of her, published in 1918, praises her “long-term loving marriage” and her upbringing of her three daughters, each educated in the way that suited her best and trained to do the housework as well.
Ayanosuke died in 1942. The name “Takemoto Ayanosuke” was passed down through her disciples to three successors, all women (Takemoto Ayanosuke IV, who took the name in 2002, may still be alive now).
Sources
Nakae
https://intojapanwaraku.com/rock/culture-rock/110366/ (Japanese) Article with numerous paintings and illustrations of gidayu and Ayanosuke